BIBLE-WORLD

据说有史以来最大的冰雹是冰雹，重量为1.7公斤，直径为7.2厘米，于1880年在4.30降到印度。历史上最重的冰雹是重达4千克的冰雹，后来降到了西班牙南部。 2000年1月。分析《启示录》，大雹显然与7年灾难有关。在启示录中，世界末日大灾难的顺序是：①七个印封②七个洋号③七个对待愤怒的酒。当第七封印被打开时，天使在香炉上向地面倒火，引起雷声，声音，闪电和地震（启8：1-5）。在紧随其后的七个号角的患难中的最后一个第七号角之后，天堂中的神殿被打开，神殿中约柜的约柜可见，并且有闪电，声音，雷声，地震和巨大的冰雹（启11：15-19）。在将七种愤怒的葡萄酒中的第七种倒入“亚马格登”战场之后，出现了大雹的灾难和最后审判的高潮。 “第七位天使把碗倒在了空中……有闪电，声音，雷声和有史以来最大的地震，大城堡裂开，每个岛屿消失，山峦消失。另外，一块重达天才的冰雹从天上降落到人民身上（启16：17-21）。启示录中的第一个大雹出现在第七次小号打击之后，第二个大雹出现在第七个酒碗之后。第二大冰雹只有一种才能。一个人才的理论重为35公斤，另一个人才的重为60公斤。根据前千年说，七碗愤怒的酒在信徒被七只小号吹捧后，在世界上是灾难。这场灾难的证据是历史上史无前例的大地震和一次天赋冰雹。冰雹约为西班牙冰雹的10倍，是历史上最重的冰雹。根据千禧年以前的理论，在信徒被七只小号吹捧之后，七碗愤怒的酒在世界上是灾难。这场灾难的证据是历史上史无前例的大地震和一次天赋冰雹。

这种愤怒的酒判断着大妓女。大妓女似乎是宗教团结主义者。启示录17：4暗示了那个大妓女是谁。她说：“这名妇女穿着紫色和红色，饰有金色，珠宝和珍珠，手里拿着一个金杯，装满淫秽的东西和肮脏的东西。”如果您考虑一下，您将猜出它是谁。目前的局势似乎已经进入宗教融合的最后阶段。愤怒的酿酒厂判断的另一股力量是伟大的城市巴比伦。启示录离开巴比伦城，警告我们不要参与他的罪过，也不要接受他将要遭受的祸害。他的罪孽被埋葬在天上，上帝记得他的不义，按他所给的将其赐给他，按照自己的行为偿还了双倍的钱，甚至还把他的杯子与双倍的钱混在一起给了他（Re 18：4-6）。谁是伟大的城市巴比伦？的确，据说有冠冕形式的冰雹……所有这些事情都完成之后，耶稣就要降临了。总而言之，为了使耶稣返回，自然地，历史上必将发生史无前例的大地震，②重压一个才华的冰雹必须倒下。同样，在世界历史上，①天主教徒主导的宗教融合已基本实现，②极端自尊心的力量必须被摧毁。那些相信圣经是“没有错误的真理”的人必须面对现实，迅速悔改，并转向上帝。

The biggest hail in history is said to be hail with a weight of 1.7 Kg and a diameter of 7.2 cm, which fell to India on 4.30 in 1880. The heaviest hail in history was a hail weighing 4 kg, which came to southern Spain in January 2000. Analyzing the book of Revelation, the great hail is clearly related to the 7-year tribulation. The order of the apocalyptic tribulation in Revelation proceeds in the order of ① seven seals ② seven trumpets ③ seven treats wine of wrath. When the seventh seal was opened, the angel poured fire on the censer to the ground, causing a thunder, voice, lightning, and earthquake (Rev 8: 1-5). After the last seventh trumpet of the tribulation of the seven trumpets immediately following, the temple of God in heaven is opened, the ark of God's covenant in the temple is visible, and there are lightnings, voices, thunders, earthquakes, and great hailstones (Rev. 11: 15- 19). The tribulation of the great hail and the climax of the Last Judgment appear after the seventh of the seven wines of wrath is poured over the “Armageddon” battlefield. “The seventh angel poured the bowl into the air… There are lightnings, voices, thunders, and the largest earthquake since history, the big castle splits, each island disappears, and the mountains disappear. Also, a great hailstone weighing one talent came down from heaven to the people (Rev. 16: 17-21). The first great hail in Revelation appears after the seventh trumpet blow, and the second great hail after the seventh wine bowl. The second largest hailstone weighs one talent. One talent has a theory of 35 kg, and another has a weight of 60 kg. According to the premillennial theory, the seven bowls of wine of wrath are terrible plagues upon the world after the rapture of believers after the seven trumpets. Evidence of this catastrophe is an unprecedented big earthquake in history and one talent hail. Hail that is about 10 times the hail of Spain, the heaviest hail in history. According to the premillennial theory, the seven bowls of wine of wrath are terrible plagues upon the world after the rapture of believers after the seven trumpets. Evidence of this catastrophe is an unprecedented big earthquake in history and one talent hail.

This wine of wrath judges the great harlot. The big harlot seems to be religious unityists. Revelation 17:4 hints who the great harlot is. "The woman is dressed in purple and red, decorated with gold, jewelry and pearls, and has a gold cup in her hand, full of abominable things and dirty things in his fornication," she said. If you think about it, you will guess who it is. The current state of affairs seems to have come to the final stage of religious integration. Another force judged by the winery of anger is Babylon, the great city. The book of Revelation leaves the city of Babylon and warns us not to participate in his sins or to receive the plagues he will receive. His sins were buried in heaven, and God remembers his unrighteousness, giving it to him as he gave it, repaying doubles according to his deeds, and even mixing his cups with doubles and giving them to him (Re 18: 4-6) . Who is Babylon, the great city? Indeed, it is said that hail in the form of a corona... Jesus is coming after all these things have been accomplished. In conclusion, in order for Jesus to return, naturally, there must be an unprecedented big earthquake in history and ② a hailstone weighing one talent must fall. Also, in world history, ① the Catholic-led religious integration is almost achieved, and ② the powers of extreme pride must be destroyed. Those who believe the Bible to be “error-free truth” must face reality, repent quickly, and turn to God.

1.Introduction
 
Unlike baptism (baptism), which is given only once in a lifetime, our participation in repetitive sacramental rites is to reaffirm our new identity in Christ. From AD 1C to the present, there are many disagreements about the theology behind this consciousness. The issue of the Lord's presence, especially during the celebration of the sacrament during this debate, led to intense debate. It was discussed over the centuries of the early days and became a subject of intense debate, especially during the Reformation. Here we will introduce the Roman Catholic transsubstantiation, Luther's consubstantiation, Zwingli's memorialism, and Calvin's real spritual presence.​
 
2. Summary of various views on Holy Communion
 
First, looking at the view of the Roman Catholic Church, the official position was the conclusion of the Trent Religious Conference, and it was the final form of transsubstantiation by Thomas Aquinas. Transsubstantiation is the claim that when a priest prays before God, the bread and wine are transformed into the Lord's body and flesh. Behind Aquinas's account of the miraculous changes in the bread and wine is the distinction of Aristotle's quality, essence, and attributes. During the mass, the bread and wine undergo miracles. The bread and wine maintain the essence as in the normal physical process, but not only the attributes change, but the attributes remain unchanged, only the essence changes. In this way, the bread and wine became the actual body and blood of Christ, and therefore the changed nature, the actual presence of Jesus himself, is said to be'below'. Transsubstantiation provided a theoretical basis for understanding mass as a sacrifice. Through this, they provided the theological foundation for the deeply rooted belief in the Middle Ages that the celebration of the Mass itself was a merit.​
 
In response, the Lutherans rejected transsubstantiation and insisted that the molecules of the bread and wine are not changed by the flesh and blood of Christ, but that the Lord is with them. He claims that Christ is not with the bread and wine, but with the bread and wine. In other words, Christ is physically present in the sacrament and in the sacraments of the sacrament. The Lutherans disagreed with Roman Catholic theologians and Sudanese, but the results were basically the same. Luther's real presence was further promoted by Christian consideration. He claimed that through the'exchange of attributes', the human nature of Christ shares several attributes of his divinity. Therefore, the human Christ, who is in heaven and nowhere else in all things, is localized through the bread and wine of the sacrament. These elements reveal Christ's presence here for us.
 
Zwingli, a contemporary of Luther, insisted on memorialism, and it was important to commemorate and recall the death and resurrection of Christ as recorded in the Bible as a commemoration of Jesus who died for us. In other words, form is not a problem, it is important to do it, and it is important to accept it by faith as well as remembering and recalling the Lord's presence in it. He proposed transsubstantiation and a more radical disconnect, emphasizing the subjective dimension of the sacrament. It was argued that our participation in the sacraments of the sacrament does not convey the real communion of the flesh and blood of Christ, and that Christ's presence is never in bread and wine.​
 
By introducing the Holy Spirit, Calvin took a neutral position with Luther and Zwingli. He insisted on a real spiritual presence, saying that Christ was present spiritually in the sacraments, agreeing that the presence of Christ in the sacrament focused on the sacraments of the sacrament. Christ in heaven meets believers through bread and wine, which is done by the Holy Spirit. It was said that the Holy Spirit made us one with the Lord across a great gap between us on earth and the presence of the Lord sitting at the right hand of God. It is said that God's grace comes spiritually when Christ accepts by faith the power to unite the Holy Spirit. It is said that God gives spiritual grace when participating in the Lord's Supper with strong faith, not mechanically.​
 
3. How to see the Holy Communion
 
Thus, various theological views related to the sacrament were examined. Roman Catholicism put church traditions above the Bible, creating a variety of miscellaneous formal ancestors apart from essence. The representative of them is Holy Communion as a transsubstantiation. Luther and Zwingli, who tried to reform this, parted forever due to differences in the doctrine of the Eucharist. Fortunately, it was said that by reaching a level of eclecticism, the Reformed Church could no longer be divided. The Eucharist should be understood with the concepts of'communication' and'thank you'. Because through this ritual we symbolically realize the fellowship of Christ and believers within the community of faith. Therefore, whatever you do, you must be sacred with a true sense of commitment based on our faith.

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가. 들어가는 말​

일생에 오직 한번만 받는 세례(침례)와는 달리 반복적으로 행하는 성만찬 의식에 우리가 참여하는 것은 그리스도 안에서의 우리의 새로운 정체성을 반복적으로 재천명하는 것이다. A.D 1세기부터 현재까지 이 의식 배후에 있는 신학에 관하여 많은 이견이 존재한다. 특히 이 논쟁 중에 성찬을 거행할 때에 주님의 임재 여부에 관한 문제는 격렬한 논쟁을 야기하여 초창기의 수 세기에 걸쳐 논의되었으며 특히 종교개혁 때에 열띤 논쟁의 주제가 되었다. 여기서는 로마 가톨릭의 화체설과 함께 루터의 공재설, 쯔빙글리의 기념설, 칼빈의 실재적 영적 임재설을 소개하기로 한다. ​

나. 성만찬에 대한 여러가지 견해 요약​

첫번째로 로마 카톨릭 교회의 견해를 살펴보면 공식입장은 트렌트 종교회의의 결론이었으며 토마스 아퀴나스에 의해 화체설의 최종적인 형태를 갖추게 되었다. 화체설은 사제가 하나님 앞에 기도했을때, 떡과 포도주가 주님의 몸과 살로 변화된다는 주장인데 떡과 포도주의 기적적변화에 대한 아퀴나스의 설명 배후에는 아리스토텔레스의 질료, 본질, 속성의 구별이 있는데, 미사를 드리는 동안에 떡과 포도주는 기적적인 변화를 겪는데 떡과 포도주는 통상적인 물리적 과정에서처럼 그 본질은 유지하면서 그 속성들만이 바뀌는 것이 아니라 속성들은 변하지 않고 남아 있는 가운데 본질만이 변화된다고 주장한다. 그렇게 해서 떡과 포도주는 그리스도의 실제의 몸과 피가 되었으며 그런 까닭에 변화된 본질, 예수 자신의 실제적인 임재가 외적인 모습 ‘아래’놓여있고 한다. 화체설은 미사를 희생제사로 이해할 수 있는 이론적인 토대를 제공해 주었다. 이를 통해 그들은 미사의 거행 자체가 하나의 공로적인 행위 라는 중세의 깊이 뿌리박힌 신념을 위한 신학적 토대를 제공해 주었다. ​

이에 대해 루터파는 화체설을 거부하고 떡과 포도주의 분자들이 그리스도의 살과 피로 변화 되지는 않지만 그 속에 주님이 함께하고 계시다는 공재설을 주장하였는데 그리스도가 떡과 포도주 대신에 임재해 계시는 것이 아니라 떡과 포도주와 함께 임재해 계신다고 주장한다. 즉, 그리스도는 성찬에 물리적으로 임재해 계시고 성찬의 성물들에 임재해 계신다는 것이다. 루터파는 로마 가톨릭 신학자들과 수단과 관련해서는 이견을 보였지만 결과에 대해서는 기본적으로 견해가 같았다. 루터의 실재 임재설은 기독론적 고려에 의해 더욱 촉진되었는데 그는 속성들의 교류’를 통해서 그리스도의 인간적 본성은 편재를 비롯한 그의 신성의 여러 속성들을 공유한다고 주장하였다. 그러므로 하늘에 계심과 동시에 만유의 그 어디에도 계시는 인간 그리스도는 성찬의 떡과 포도주를 통해지역화된다. 이 요소들은 여기 우리를 위한 그리스도의 임재를 드러낸다.

루터와 동시대인인 쯔빙글리는 기념설을 주장하였는데 우리를 위해 죽으신 예수님을 기념하는 것으로 성경에 기록된 대로 그리스도의 죽음과 부활을 기념하고 회상하는 것이 중요하다고 주장하였다. 즉, 형식이 문제가 아니라 행함이 중요하며 그 속에 주님이 함께하심을 기억, 회상하는 것과 함께 믿음으로 그것을 받아들이는 것이 중요하다는 것이다. 그는 화체설과 좀 더 근본적인 단절을 제안하였는데 성찬의 주관적인 차원을 강조하였으며 우리가 성찬의 성물들에 참여하는 것은 그리스도의 실제의 살과 피와의 친교를 전달해주지 않으며 그리스도의 임재는 결코 떡과 포도주 안에 있지 않다고 주장하였다. ​

칼빈은 성령을 도입함으로써 루터와 쯔빙글리의 중도적인 입장을 취하였다. 그는 실재적 영적 임재설을 주장하였는데 성찬에서의 그리스도의 임재가 성찬의 성물들에 그 초점이 맞춰져 있다는 의견에 동의하면서 성찬의 성물들에 그리스도께서 영적으로 임재하신다고 하였고 하늘의 그리스도는 떡과 포도주를 통하여 신자를 만나는데 이것은 성령에 의해서 이루어지며 성령은 땅에 있는 우리와 하나님 우편에 앉아 계신 주님의 임재 사이에 커다란 간격을 가로질러 우리를 주님과 하나되게 만든다고 하였다. 그리스도께서 성령의 하나되게 하는 능력을 신앙으로 받아들일 때 하나님의 은혜가 영적으로 임한다고 하며 기계적으로가 아닌 굳건한 믿음으로 성만찬에 참여하게 될 때 하나님께서 영적으로 은혜를 주신다고 한다. ​

다. 성만찬을 어떻게 보아야 할까

이상으로 성찬에 관련된 여러가지 신학적 견해를 살펴보았는데 로마 가톨릭은 성서보다 교회 전통을 우위에 둠으로써 본질과는 동떨어진 여러가지 잡다한 전례를 만들어 놓았다. 그 중의 대표가 화체설로서의 성만찬이다. 이에 대한 개혁을 시도한 루터와 쯔빙글리는 성만찬 교리에 대한 차이로 인해 영영 결별하고 만다. 다행히 칼빈에 이르러 어느정도 절충설을 취함으로써 개혁교회가 더 이상 분열되는 것을 막을수 있었다고 할 수 있다. 성찬은‘친교’및 ‘감사’라는 개념으로 이해해야 한다. 왜냐하면 이 의식을 통해서 우리는 신앙 공동체 내에서의 그리스도 및 성도 상호간의 교제를 상징적으로 실현하기 때문이다. 따라서 화체설, 공재설, 기념설, 실재 영적 임재설의 어떤 것을 취하든지 우리의 믿음에 기반한 진정한 헌신의식으로 성스럽게 치러야 하는 것이다.

冠状病毒冰雹的类型，是7年灾难开始的证据？

根据北京气象局的数据，北京地区雹雨倾盆，阵雨和雷雨。据说这些大冰雹类似于冠状病毒的形状。冠状病毒在拉丁语中意为“皇冠”。实际上，该病毒已加冕。中国每天都在发生奇怪的现象，而且气候异常，因为世界仍然受到危机的恐惧，并且是最近北京扩散的中心和恐惧。冰雹的原因是云中的水蒸气由于空气的上升和下降而在上升和下降的过程中增长，然后在无法承受重量时下降。冰雹发生在大气非常不稳定并引起强烈上升的情况下，但主要发生在地面非常热的下午，据说由于不可预测性，破坏可能会增加。在北京的干旱地区很少见雨，但这是六月下旬大雹的迹象。

在圣经中，“大雹”一词仅在以西结书和启示录的预言书中同时出现。引用以西结的话来说 “所以你要对那些抹上未泡透灰的人说：墙要倒塌，必有暴雨漫过。大冰雹啊，你们要降下，狂风也要吹裂这墙。 这墙倒塌之后，人岂不问你们说：你们抹上未泡透的灰在哪里呢？ 所以主耶和华如此说：我要发怒，使狂风吹裂这墙，在怒中使暴雨漫过，又发怒降下大冰雹毁灭这墙。” (以西结书 13:11–13) 这一定是一个可怕的预言。暴风雨，大雨和大冰雹现在都在发生。随后，第38章预言了更为严重的情况。“我必用瘟疫和流血的事刑罚他。我也必将暴雨、大雹与火并硫磺降与他和他的军队，并他所率领的众民。” (以西结书 38:22)

很难断定这些预言代表了现在的中国。但是，鉴于各种情况，要考虑到中国共产党所承诺的灾难性人权，包括宗教迫害，脏器摘出以及对少数民族的压迫和迫害，就可以实现上帝的正义。可以很容易地推断出来。中国知识分子必须面对这种情况。中国通常认为，这些自然灾害发生在王朝更换时期。作为伟大国家的历史例子很多。他们必须借此机会建立民主制度。我们必须确保少数民族的自治，并创造一个每个人都可以生活在一起的世界。现在该唤醒中国人民和大规模的起义了。

コロナ形態のあられ、7年の試練開始の証拠か？

北京気象局によると、6.25北京地域全域に雷を伴った雨と一緒にあらがあふれた。この大型あらはコロナウイルスの形を似ているである。コロナはラテン語で「王冠」という意味である。実際、このウイルスは、王冠の形をしている。コロナ事態により全世界の人々がまだ恐怖に震えている中で震源地であるうえ、最近、北京発の再拡散を懸念している状況で、中国には、異常気象現象と一緒に、これらの奇妙なことが連日行われている。あらが降り注ぐのは雲の中の水蒸気が上昇気流と下降気流のため水滴が上下に上り下りの過程でますます大きくなっが重量を耐えなくなると落ちるのだという。あられは大気が非常に不安定で強い上昇気流が発生するときに発生する地面が非常に熱くなっている午後ぐらいに主に発生して予測が不可能な場合が多く、被害が大きくなるやすいする。乾燥した地域である北京では、雨のように見ることも珍しいことではあるが、6月下旬に大型あらって尋常でない兆しだ。

聖書には、「大規模な雹」という表現が偶然にも預言書であるエゼキエル書と啓示のみ登場する。その中エゼキエル書の表現を引用してみると、「Therefore this is what the Sovereign LORD says：In my wrath I will unleash a violent wind、and in my anger hailstones and torrents of rain will fall with destructive fury。 I will tear down the wall you have covered with whitewash and will level it to the ground so that its foundation will be laid bare。 When it falls、you will be destroyed in it。 and you will know that I am the LORD」 （Ezekiel 13：12-14、NIV）恐ろしい予言に違いない。嵐と豪雨と大ひょうの塊すべて現在起こっていることである。次いで第38章では、より深刻な状況を予測する。 「I will execute judgment on him with plague and bloodshed; I will pour down torrents of rain、hailstones and burning sulfur on him and on his troops and on the many nations with him。 " （Ezekiel 38:22、NIV）

これらの預言が現在の中国を意味すると断定するのは難しい。しかし、いくつかの状況で照らしてみると、これまでの宗教的な迫害はともかくも生きている人を相手にした臓器摘出、少数民族弾圧と迫害など中国共産党が犯してきた悲惨な人権の実態を考えてみると、神の正義のが行われていることを簡単に類推して見ることができる。中国の知識人たちは、このような事態を直視しなければならない。よく中国は王朝が交換する時期にこのような天災地変が発生するものと理解している。大きな国との歴史的に多くの実例があったのだ。この機会に、彼らは、民主制度を定着させなければならない。少数民族の自治権を確保して、誰もが一緒に住むことができる世界を作成する。中国人民の覚醒と、大規模な蜂起が本当に必要な時点だ。

Hail pours along with showers with thunderstorms throughout the Beijing area, according to the Beijing Weather Service. These large hailstones are said to resemble the form of the corona virus. Corona means'crown' in Latin. In fact, the virus is crowned. While the world is still terrified by the corona crisis, it is the epicenter and recently concerned about the re-expansion from Beijing. The reason for the hail is that the water vapor in the cloud grows in the process of rising and falling because of the rising and falling air, and then falls when it cannot bear the weight. Hail occurs when the atmosphere is very unstable and causes a strong ascent, but it occurs mainly in the afternoon when the ground is very hot, and it is said that the damage is likely to increase due to unpredictability. It is rare to see rain in a dry area of ​​Beijing, but it is an unexpected sign of heavy hail in late June.

In the Bible, the expression “big hail” coincidentally appears only in the prophetic books of Ezekiel and Revelation. Quoting the expression from Ezekiel, “I, the Lord, the LORD, say,  “When the wall collapses, will people not ask you, “Where is the whitewash you covered it with?” “ ‘Therefore this is what the Sovereign Lord says: In my wrath I will unleash a violent wind, and in my anger hailstones and torrents of rain will fall with destructive fury. I will tear down the wall you have covered with whitewash and will level it to the ground so that its foundation will be laid bare. When it falls, you will be destroyed in it; and you will know that I am the Lord.” (Ezekiel 13:12–14, NIV) It must be a terrifying prophecy. Storms, heavy rains and large hailstones are all happening now. Subsequently, chapter 38 foretells a more serious situation. “I will execute judgment on him with plague and bloodshed; I will pour down torrents of rain, hailstones and burning sulfur on him and on his troops and on the many nations with him.” (Ezekiel 38:22)

It is difficult to conclude that these prophecies represent the present China. However, in the light of various circumstances, God's justice is fulfilled by considering the disastrous human rights that the Communist Party of China has committed, including religious persecution, organ harvesting, and oppression and persecution of ethnic minorities against the living. It can be easily inferred. Chinese intellectuals must face this situation. Frequently, China understands that these natural disasters occur during the period of dynasty replacement. There are many examples of history as a great country. At this opportunity, they must settle the democratic system. We must ensure the autonomy of minority peoples and create a world where everyone can live together. It is time to awaken the Chinese people and a massive uprising.

聖書言語学1  - 概念と定義

聖經言語學というのは、聖書を根拠に語源を研究し、民族と言語の歴史を明らかにして、過去の真実を糾明する学問とすることができる。ここで多言語（multi-lingual）の習得は、附加的に得られるものである。筆者は韓国人である。私ができる言語は、いろいろなことがあります。例えば、英語（English）、現代中国語（Modern Chinese）、古典的な中国（Old Chinese）、日本語（Japanese）、古典的な韓国語（Old Korean）、聖書ギリシャ語（Biblical Greek）、聖書ヘブライ語（Biblical Hebrew）、蜂ゲートラテン（Vulgata Latin）などである。現在はアラム語、サンスクリット語とシュメール語を研究している。今後、この言語を基に周辺言語まで拡大して、聖書的な語源を探るし、民族と言語の起源とオフセットを明らかにすることを目標とする。

聖書は、語源自体を知らせる本はありませんが、民族や言語がどのように分派されていくということを間接的に知らせる。ここでは、聖書を誤謬がない真理と信じる前提の下で行われるものである。ここまでで見ると、聖經語源學と呼ぶだろうが、聖書言語学と命名することが、聖書言語学が現代の言語の習得を容易にするための方法論まで提示するからである。例えば、英語は漢字と同じ意味の文字がないので、語源（etimology）を知らなければ、習得するのが難しい。単語ごとに発音が違うのはラテン語、ドイツ語、異なっている、ギョクビョンファや動詞の活用がギリシャ語、ラテン語など、より簡単ですが、このような文法事項のみ一定期間身につけるその次に、非常に簡単になる言語なのに比べ、英語は非常に厳しい言語である。ところが、その語源となるサンスクリット語、ラテン語、ギリシャ語をそれぞれ1,000単語前後暗記していれば、英語の単語は、語源的にほとんどカバーがされている。高度な段階の英語到達することを希望する読者は、聖書言語学を讀破することを勧める。

この記事（投稿）は、多言語聖書研究所（多言語聖經硏究所、Multilingual Bible Institute）に私的な著作権のある記事（写真を含む）です。無断複製や配布、加工が不可能ですが資料の出所とURLを明記する場合に使用が可能です。本研究所は、宣教活動のための多言語の聖書を読む（聖經通讀、Reading the Bible）運動と未伝道少数民族の聖書翻訳事業を支援する機関です。聖書を読むための聖書ヘブライ語（Hebrew）、聖書ギリシャ語（Greek）講座と一緒に古典ラテン（Latin）の講義も開設（onlineとoffline可能）になっています。また、子供から大人を対象とした正哲BIBLE ENGLISHシステムを通じた英語の講座も実施しています。この記事（投稿）は、英語（English）、中国語（Chinese）、日本語（Japanese）、韓国語（Korean）の4カ国語に翻訳され、世界中でサービスされて、キリスト教の宣教師人を活発に耐えています。

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